Our esteemed host on the Burd Report today asked why Habitat for Humanity has become such a popular organization, crammed with A-list volunteers and boosters, along with government at all levels.
The answer becomes apparent when we think about how charitable groups operate and how they are different from government mandated social programs that are applied with standard eligibility criteria across the board.
All charities, particularly Habitat, continually promote their dedication to helping "deserving families". The ugly term "deserving children" is even heard, as if any child could be undeserving of basic needs. But the charity gets to decide what deserving means and exactly who meets that criteria. Contrast that with social programs which start from the premise that everyone who meets the well known financial criteria qualifies for the program.
The key difference is our social programs are based on our beliefs in equality and justice. If a need has been established and it is the government's mandate to meet that need, impartial standards are set to ensure fairness in the program's application. That doesn't solve the problem of sometimes lengthy waiting lists, but does guarantee everybody is treated the same.
But the charity has too much power that often goes unchallenged. Those rejected as "undeserving" are often not told why, and certainly don't have the appeal rights a rejected applicant to a government program enjoys. The charity calls all the shots.
That's a major reason charities are loved by right wing groups like the Fraser Institute. They point out in one of their books by Chris Sarlo that the beauty of charity is that one can withdraw support if one decides they don't like what the charity is doing. Like maybe helping someone the donor deems to be undeserving. United Way worries about that and encourages their agencies to keep donor happiness at the top of the pinnacle, even having a role in what kind of services the agencies can provide.
Our friends at the Fraser Insititute actually advocate that government get out of providing social programs altogether, and let charities take over completely. That way they can weed out the undeserving and ensure all help provided is based on undefined standards set by the privileged donor set.
This battle between the principles of charity and justice has been raging since government in civilised countries began making provisions for the disadvantaged, reducing the role of the church parrish in doling out bread and shelter. We need to make sure that justice wins, and that people understand the difference.